Guide The Myths of the North American Indians (Native American)

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Louis, is a monument to expert planning and construction. The mound is feet high, feet long and feet wide. It covers roughly Monk Mound is also made of limestone slabs, bald cypress and red cedar posts. The colored soil of Monk Mound is being researched to this day. The soil that made up Monk Mound is not found in the surrounding alluvial floodplain where the mound is located, instead these soils were selected for their vivid colors and possibly brought in on rafts or on foot from hundreds of miles away.

Red and orange soils come from southern Appalachian areas. Sort: Oldest. Featured 2, Community 3, Editor Indian Country Today. Bark was shredded and woven into clothing, twined into nets, used for padding. Houses, chests, dishes, spoons, canoes, and boats were made of wood.


The people became carvers and woodworkers, then carried their carving over onto bone and horn. They painted their houses, boats, chests, and their elaborate wooden masks. They made wooden armor, including visored helmets, and deadly wooden clubs. The chiefs placed carvings in front of their houses that related their lineage, tracing back ultimately to some sacred being such as Raven or Bearthe famous, so-called totem poles. I have said that the finest prehistoric art of North America was that of the Mound Builders; in fact, no Indian work since has quite equaled it—but that is, of course, a matter of taste.

The greatest historic Indian art was that of the Northwest Coast. Their carvings, like the Mound Builder sculptures, demand comparison with our own work. Their art was highly stylized, but vigorous and fresh. As for all Indians, the coming of the white men meant ruin in the end, but at first it meant metal tools, the possession of which resulted in a great artistic outburst. Socially they were divided into chiefs, commoners, and slaves.

Slaves were obtained by capture, and slaveraiding was one of the principal causes of war.

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Generosity was the pattern with most Indians, although in the dry Southwest we find some who made a virtue of thrift. In the main, a man was respected because he gave, not because he possessed. The Northwest Coast chiefs patterned generosity into an ugliness. A chief would invite a rival to a great feast, the famous potlatch. At the feast he would shower his rival and other guests with gifts, especially copper disks and blankets woven of mountain sheep wool, which were the highest units of value.

He might further show his lavishness by burning some possessions, even partially destroy a copper disk, and, as like as not, kill a few slaves.

If within a reasonable time the other chief did not reply with an even larger feast, at which he gave away or destroyed double what his rival had got rid of, he was finished as a chief—but if he did respond in proper form, he might be beggared, and also finished. That was the purpose of the show.

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Potlatches were given for other purposes, such as to authenticate the accession of the heir to a former chief, or to buy a higher status, but ruinous rivalry was constant. They seem to have been a rather disagreeable, invidious, touchy people. The Meso-American culture could spread, changing beyond recognition as it did so, because it carried its food supply with it.

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The Northwest Coast culture could not, because its food supply was restricted to its place of origin. North and east of the Northwest Coast area stretched the sub-Arctic and the plains of Canada, areas incapable of primitive farming. To the south and east were mountains and the region between the Rockies and the Coastal ranges called the Great Basin.

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Within it are large stretches of true desert; most of it is arid. Early on, Pueblo influences reached into the southern part, in Utah and Nevada, but as the climate grew drier, they died away. It was a land to be occupied by little bands of simple hunters and gatherers of seeds and roots, not strong enough to force their way into anywhere richer.

But, as already noted, for men without horses or rifles, hunting bison was a tricky and hazardous business. Take the year , when the Spanish were already established in New Mexico and the English and French almost ready to make settlements on the East Coast, and look for the famous Plains tribes. They are not there. Some are in the mountains, some in the woodlands to the northeast, some farming to the eastward, within the zone of ample rainfall.

Instead we find scattered bands of Athabascans occupying an area no one else wanted.

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Then the white men turned everything upside down. Three elements were most important in the early influence: the dislodgment of eastern tribes, the introduction of the horse, and metal tools and firearms. Let us look first at the impact on the centers of high culture. White men came late to the Northwest Coast, and at first only as traders.

As already noted, early contact with them enriched the life of the Indians and brought about a cultural spurt. Then came settlers. The most advanced, best organized tribes stood up fairly well against them for a time, and they are by no means extinct, but of their old culture there are now only remnants, with the strongest survivals being in the arts.

The tribes of the Atlantic Coast were quickly dislodged or wiped out. Finally, as already noted, they were forcibly removed to Oklahoma, and in the end their sovereignty was destroyed. They remain numerous, and although some are extremely poor and backward, others, still holding to their tribal affiliations, have merged successfully into the general life of the state, holding positions as high as chief justice of the state supreme court.

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The Iroquois still hold out in New York and in Canada on remnants of their original reservations. Many of them have had remarkable success in adapting themselves to white American life while retaining considerable elements of their old culture. Adherents to the old religion are many, and the rituals continue vigorously.

The British invaders of the New World, and to a lesser degree the French, came to colonize. They came in thousands, to occupy the land. They were, therefore, in direct competition with the Indians and acted accordingly, despite their verbal adherence to fine principles of justice and fair dealing. The Spanish came quite frankly to conquer, to Christianize, and to exploit, all by force of arms.

They did not shilly-shally about Indian title to the land or Indian sovereignty, they simply took over, then granted the Indians titles deriving from the Spanish crown.

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They came in small numbers—only around 3, settled in the Southwest —and the Indian labor force was essential to their aims. Therefore they did not dislodge or exterminate the Indians, and they had notable success in modifying Indian culture for survival within their regime and contribution to it.

Mythologies of the indigenous peoples of the Americas - Wikipedia

In the Southwest the few Spaniards, cut off from the main body in Mexico by many miles of difficult, wild country, could not have survived alone against the wild tribes that shortly began to harry them. They needed the Pueblo Indians and the Pueblos needed them. The Christian Pueblos were made secure in their lands and in their local self-government. They approached social and political equality.

During the period when New Mexico was under the Mexican Republic, for two years a Taos Indian, braids, blanket, and all, was governor of the territory. Eighteen pueblos survive to this day, with a population now approaching 19,, in addition to nearly 4, Hopis, whose culture is Pueblo, in Arizona.

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They are conservative progressives, prosperous on the whole, with an excellent chance of surviving as a distinctive group for many generations to come. It was in the house of a Pueblo priest, a man deeply versed in the old religion as well as a devout Catholic, that I first saw color television. The Spanish, then, did not set populations in motion.

That was done chiefly from the east. The great Spanish contribution was loosing the horses. They did not intend to; in fact, they made every possible effort to prevent Indians from acquiring horses or learning to ride.